{"id":9492,"date":"2023-09-22T00:04:44","date_gmt":"2023-09-22T00:04:44","guid":{"rendered":"https:\/\/www.bartehrman.com\/?p=9492"},"modified":"2025-10-17T17:23:16","modified_gmt":"2025-10-17T17:23:16","slug":"historical-reliability-of-the-gospels","status":"publish","type":"post","link":"https:\/\/www.bartehrman.com\/historical-reliability-of-the-gospels\/","title":{"rendered":"The Reliability of the Gospels: Are the Gospels Historically Accurate?"},"content":{"rendered":"<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"\">The Reliability of the Gospels: Are the Gospels Historically Accurate?<\/h2>\n<p>    <span><img decoding=\"async\" alt=\"Marko Marina Author Bart Ehrman\" data-id=\"7873\" data-init-width=\"450\" data-init-height=\"600\" title=\"Marko Marina Author Bart Ehrman\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/Marko-Marina-Author-Bart-Ehrman.png\" data-width=\"111\" style=\"aspect-ratio: auto 450 \/ 600;\" width=\"111\" height=\"600\"><\/span><\/p>\n<p style=\"\">Written by <a href=\"https:\/\/www.bartehrman.com\/author\/marko\/\" style=\"outline: none;\" target=\"_blank\">Marko Marina, Ph.D.<\/a><\/p>\n<p>Author | &nbsp;Historian<\/p>\n<p>Author |&nbsp; Historian | &nbsp;BE Contributor<\/p>\n<p style=\"\">Verified! &nbsp;See our <a href=\"https:\/\/www.bartehrman.com\/editorial-guidelines\" target=\"_blank\" style=\"outline: none;\">guidelines<\/a><\/p>\n<p style=\"\">Verified! &nbsp;See our <a href=\"https:\/\/www.bartehrman.com\/editorial-guidelines\" target=\"_blank\" style=\"outline: none;\">editorial guidelines<\/a><\/p>\n<p style=\"\">\nDate written: September 22nd, 2023<\/p>\n<p style=\"\"><em>Edited by <a href=\"https:\/\/www.bartehrman.com\/laura-robinson\/\" style=\"outline: none;\" target=\"_blank\">Laura Robinson, Ph.D.<\/a><\/em><\/p>\n\nDate written: September 22nd, 2023\n<p style=\"\">Disclaimer: The views and opinions expressed in this article belong to the author and do not necessarily match my own. &#8211; Dr. Bart D. Ehrman<\/p>\n<p dir=\"ltr\">The New Testament Gospels\u2014Matthew, Mark, Luke, and John\u2014stand as the foundational texts of Christianity, chronicling the life, teachings, and crucifixion of Jesus Christ. These ancient writings have been the subject of unwavering faith and intense scrutiny throughout history.<\/p>\n<p dir=\"ltr\">For believers, they offer profound spiritual insights and a roadmap to salvation. <strong>For scholars, they present a historical puzzle.<\/strong><\/p>\n<p dir=\"ltr\">What is the historical reliability of the Gospels? Do they faithfully preserve the eyewitness testimony of Jesus&#8217;s life and ministry? Are they the products of collaboration, adaptation, or independent authorship? How does that influence the reliability of the Bible?&nbsp;<\/p>\n<p><span><img decoding=\"async\" alt=\"The Reliability of the Gospels - Are the Gospels Historically Accurate\" data-id=\"9496\" width=\"697\" data-init-width=\"1920\" height=\"290\" data-init-height=\"800\" title=\"The Reliability of the Gospels - Are the Gospels Historically Accurate\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/The-Reliability-of-the-Gospels-Are-the-Gospels-Historically-Accurate.png\" data-width=\"697\" style=\"aspect-ratio: auto 1920 \/ 800;\" data-height=\"290\"><\/span><\/p>\n<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\">Methodology and History: Gospels as Sources<\/h2>\n<p dir=\"ltr\">The primary sources are the basis of work for every modern historian. They, are, as Natalie Z. Davies <a href=\"https:\/\/www.amazon.com\/Passion-History-Conversations-Crouzet-Studies\/dp\/1931112975\">writes<\/a>, \u201ca magic thread that links us to people long since dead and with situations that have crumbled to dust\u201d. <strong>However, magic has its limits!<\/strong>&nbsp;<\/p>\n<p dir=\"ltr\">Beginning with the Enlightenment, scholars started to look more closely at the historical reliability of the Gospels. In other words, the Gospels became just another historical source &#8211; a document that can be studied like other historians study accounts about Julius Caesar or Alexander the Great. Are the Gospels historically reliable?&nbsp;<\/p>\n<p dir=\"ltr\">To determine this, we must first establish our criteria for &#8220;accuracy&#8221; and &#8220;reliability.&#8221; A story aligning with past events can be deemed historically sound, while a story that fundamentally contradicts historical reality indicates an unreliable account.&#8221;<\/p>\n<p dir=\"ltr\">In <a href=\"https:\/\/global.oup.com\/academic\/product\/the-new-testament-9780190909000\">The New Testament<\/a>, Dr. Ehrman notes that the ideal situation would be to have sources that:<\/p>\n<ul>\n<li><span>Are numerous, so they can be compared to one another <\/span><\/li>\n<li><span>Derive from a time near the event itself <\/span><\/li>\n<li><span>Were produced independently of one another<\/span><\/li>\n<li><span>Do not contradict one another<\/span><\/li>\n<li><span>Are internally consistent which suggests a basic concern for reliability<\/span><\/li>\n<li><span>Are not biased toward the subject matter<\/span><\/li>\n<\/ul>\n<p>As it turns out, the historical reliability of the Gospels is far from the ideal. To be honest, there are some positive sides! We do have four different accounts of Jesus\u2019 life that were based on <a href=\"https:\/\/www.bartehrman.com\/q-source-hypothesis\/\">earlier sources<\/a>. However, other facts show why the New Testament is not reliable.<\/p>\n<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\">Are the Gospels based on the Eyewitness Testimonies?<\/h2>\n<p dir=\"ltr\">According to the Church\u2019s tradition, all four Gospels were based on the Eyewitness testimony. Are the Gospels eyewitness accounts? Many scholars doubt it.&nbsp;<\/p>\n<p dir=\"ltr\">The New Testament Gospels <a href=\"https:\/\/www.bartehrman.com\/when-were-the-gospels-written\/\">were written several decades after Jesus\u2019 death<\/a> by anonymous people who lived in different parts of the Roman Empire. There is no internal evidence to support that, for instance, an interpreter of Peter named <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-gospel-of-mark\/\">Mark<\/a>, or a traveling companion of Paul named <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-book-of-luke\/\">Luke<\/a>, wrote the Gospels.&nbsp;<\/p>\n<p dir=\"ltr\">Moreover, the titles of the Gospels were only added later. In other words, they were not part of the original documents. The structure of the titles (<em>The Gospel <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-gospel-of-matthew\/\">according to Matthew<\/a><\/em>) suggests that later scribes inserted it into the existing text.&nbsp;<\/p>\n<p dir=\"ltr\">Furthermore, the evangelists were educated urban Greek-speaking Christians. Jesus\u2019 earliest followers were Aramaic-speaking peasants from the rural areas of Galilee. Did Matthew, Mark, Luke, and John know Jesus? <a href=\"https:\/\/www.bartehrman.com\/did-matthew-mark-luke-john-write-the-gospels\/\">Most scholars<\/a> doubt it.&nbsp;<\/p>\n<p dir=\"ltr\">Nevertheless, I will refer to the authors as Matthew, Mark, Luke, and John for convenience\u2019s sake!<\/p>\n<p dir=\"ltr\">But, where did they get their information about Jesus\u2019 life? The simple answer is the oral traditions!&nbsp;<\/p>\n<p style=\"text-align: center;\">TEST YOUR KNOWLEDGE of the Historical Jesus!<\/p>\n<p style=\"text-align: center;\">Think you know the Jesus of the Bible?&nbsp; Uncover the historical figure behind the texts!<\/p>\n<p>__CONFIG_colors_palette__{&#8220;active_palette&#8221;:0,&#8221;config&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;name&#8221;:&#8221;Main Accent&#8221;,&#8221;parent&#8221;:-1}},&#8221;gradients&#8221;:[]},&#8221;palettes&#8221;:[{&#8220;name&#8221;:&#8221;Default&#8221;,&#8221;value&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;val&#8221;:&#8221;rgb(255, 133, 34)&#8221;}},&#8221;gradients&#8221;:[]},&#8221;original&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;val&#8221;:&#8221;rgb(19, 114, 211)&#8221;,&#8221;hsl&#8221;:{&#8220;h&#8221;:210,&#8221;s&#8221;:0.83,&#8221;l&#8221;:0.45,&#8221;a&#8221;:1}}},&#8221;gradients&#8221;:[]}}]}__CONFIG_colors_palette__ <a href=\"#cb23c204d6\" style=\"\"><span>    <\/span> <span><span style=\"\"><strong>sTART QUIZ<\/strong><\/span><\/span> <\/a> <\/p>\n<p style=\"text-align: center;\"><em>It&#8217;s free!<\/em><\/p>\n<h2 data-fontsize=\"30\" data-lineheight=\"42px\">Telling Stories about Jesus: Oral Culture and Gospels<\/h2>\n<p dir=\"ltr\">Every analysis of the historical reliability of the Gospels comes down to oral traditions. After Jesus died, his followers, equipped with the belief in his resurrection and the imminent end, and to convert others, told stories about his life. These stories were retold week by week, month by month, year by year, decade by decade.&nbsp;<\/p>\n<p dir=\"ltr\">Evangelists gathered and revised these narratives, resulting in four distinct accounts of Jesus&#8217; life. Nevertheless, the passage of decades during which the stories were orally transmitted introduced what we might call &#8220;historical imperfections.&#8221; In essence, <strong>individuals altered, appended, and (sometimes) fabricated stories concerning Jesus<\/strong>.<\/p>\n<p dir=\"ltr\">For cultural anthropologists, this phenomenon is hardly unexpected. Their research into oral cultures has consistently revealed the inherent susceptibility of traditions to undergo modifications over time. A compelling illustration of this principle can be found in Jan Vansina&#8217;s seminal work, <a href=\"https:\/\/www.amazon.com\/Oral-Tradition-History-Jan-Vansina\/dp\/0299102149\" style=\"outline: none;\">Oral Tradition As History<\/a>.<\/p>\n<p dir=\"ltr\"><strong>This is the pattern we encounter within the Gospels<\/strong>. These accounts reveal inconsistencies, spanning from minor variations to substantial disparities. An illustrative case, which falls into the category of minor discrepancies, is the narrative surrounding <strong>the death of Judas<\/strong>.<\/p>\n<table data-rows=\"2\" data-cols=\"2\">\n<thead>\n<tr>\n<th style=\"\">\n<p style=\"\"><strong>Judas\u2019 death according to Matthew 27:1-5<\/strong><\/p>\n<\/th>\n<th style=\"\">\n<p style=\"\"><strong>Judas\u2019 death in Acts 1:18<\/strong><\/p>\n<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td data-th=\"Judas\u2019 death according to Matthew 27:1-5\">\n<p><em>When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. \u201cI have sinned,\u201d he said, \u201cfor I have betrayed innocent blood.\u201d<\/em><\/p>\n<p><em>\u201cWhat is that to us?\u201d they replied. \u201cThat\u2019s your responsibility.\u201d So Judas threw the money into the temple and left. Then he went away and hanged himself.<\/em><\/p>\n<\/td>\n<td data-th=\"Judas\u2019 death in Acts 1:18\">\n<p style=\"text-align: left;\"><em>With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.<\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>There are other differences in the Gospels that, from the standpoint of many critical scholars, can be classified as contradictions<\/strong>. Each of these <a href=\"https:\/\/www.bartehrman.com\/contradictions-in-the-bible\/\" target=\"_blank\">contradictions <\/a>raises pertinent questions about the historical reliability of the Gospels.<\/p>\n<p><em>Do you want to know more about discrepancies and contradictions in the Gospels? Check out Bart\u2019s captivating study \u201c<a href=\"https:\/\/www.harpercollins.com\/products\/jesus-interrupted-bart-d-ehrman?variant=32207819800610\" style=\"outline: none;\">Jesus Interrupted<\/a>\u201d!&nbsp;<\/em><\/p>\n<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\">Did Matthew, Mark, Luke, and John Know Each Other?<\/h2>\n<p dir=\"ltr\">Matthew, Mark, and Luke are called the Synoptic Gospels because they share many of the same stories &#8211; often in verbatim. Because of that, most historians hold to some kind of literary dependence between them.&nbsp;<\/p>\n<p dir=\"ltr\">One theory is that Mark\u2019s Gospel served as one of the sources for both Matthew and Luke. This is also called a \u201cTwo sources hypothesis\u201d and it represents the most popular solution to the <a href=\"https:\/\/www.bartehrman.com\/which-gospel-was-written-first-and-last\/\">Synoptic problem<\/a>.<\/p>\n<p dir=\"ltr\">Many of my students often jump to the notions of conspiracy and collaboration. <strong>However, this presumption is not accurate<\/strong>. In the context of antiquity, it was customary for writers to draw from different sources to craft their narratives.&nbsp;<\/p>\n<p dir=\"ltr\"><strong>The Gospel of John stands apart from the Synoptic Gospels in content and stylistic approach<\/strong>. Notably, the portrayal of Jesus in the Gospel of John exhibits a profound departure from the narratives found in the Synoptics.<\/p>\n<p dir=\"ltr\">John&#8217;s Gospel uniquely depicts Jesus moving about Galilee while openly asserting his divine nature\u2014a distinctive feature not present in Synoptics. Consequently, the prevailing consensus among historians leans toward the notion that John composed his account independently of Matthew, Mark, and Luke.&nbsp;<\/p>\n<h2 data-fontsize=\"30\" data-lineheight=\"42px\">How Reliable are Matthew, Mark, Luke, and John?<\/h2>\n<p dir=\"ltr\">Are the gospels historically accurate? To be candid, I&#8217;ve often considered this question somewhat peculiar. As one delves deeper into the intricacies of historical methodology and historiography, it becomes evident that every historical source carries inherent complexities and challenges. <strong>If historical sources were without flaws, I would be out of the job!<\/strong><\/p>\n<p dir=\"ltr\">Narrative sources come with biases, errors, perspectives, and ideologies. With regards to the Gospels, E. P. Sanders notes: \u201cThere are no sources that give us the &#8216;unvarnished truth&#8217;; the varnish of faith in Jesus covers everything.\u201d<\/p>\n<p><span><img decoding=\"async\" alt=\"Are the Gospels historically Accurate - Why the New Testament is Not reliable\" data-id=\"9497\" width=\"697\" data-init-width=\"1920\" height=\"290\" data-init-height=\"800\" title=\"Are the Gospels historically Accurate - Why the New Testament is Not reliable\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/Are-the-Gospels-historically-Accurate-Why-the-New-Testament-is-Not-reliable.png\" data-width=\"697\" style=\"aspect-ratio: auto 1920 \/ 800;\" data-height=\"290\"><\/span><\/p>\n<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\">The Historical Reliability of Mark<\/h2>\n<p dir=\"ltr\">William Wrede was the first to question the <a href=\"https:\/\/ehrman.thrivecart.com\/unknown-jesus\/?_gl=1*rx21rl*_ga*MTU5NTYxNzA5NC4xNjkzMjIxNDYy*_ga_B0N531XLWQ*MTY5NDU2MDk2Ny4zNS4xLjE2OTQ1NjM2MDMuMC4wLjA.&amp;_fs=16683341651-15402174565&amp;_fsRef=https%3A%2F%2Fwww.bartehrman.com%2Fhistorical-reliability-of-the-gospels%2F\">historical reliability of Mark<\/a>. He noted that the author\u2019s theological perspective is embedded within the core of the narrative. Even though Mark is our earliest source, it contains episodes from Jesus\u2019 life that likely never happened.<\/p>\n<p dir=\"ltr\">A notable example would be Jesus\u2019 entrance in Jerusalem (Mk 11:1-11). In <a href=\"https:\/\/www.amazon.com\/Jesus-Before-Gospels-Christians-Remembered\/dp\/006228522X\">Jesus Before the Gospels<\/a>, Bart convincingly proved that Mark\u2019s account of Jesus\u2019 triumphal entrance represents a \u201cdistorted memory\u201d. Moreover, Mark wrote his account around the time Jerusalem fell in 70 C.E. The politically electrified atmosphere certainly colored his narrative.<\/p>\n<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\">The Historical Reliability of Matthew<\/h2>\n<p dir=\"ltr\">Matthew was written some 50 years after Jesus\u2019 death and it also contains episodes from Jesus\u2019 life that probably never happened. Take, for instance, <strong>Matthew\u2019s account of Jesus\u2019 birth<\/strong>. Contrary to his assertion, most historians believe Jesus was born in Nazareth. In other words, the historical reliability of Matthew is not that great. Another point to make is that the famous sermon of the mountain (Mt 5-7) hardly represents Jesus&#8217; ipsissima verba.<\/p>\n<p style=\"\"><strong>Take Another Look:<\/strong><\/p>\n<p><em>Did you think three wise men visited baby Jesus? Think again! It&#8217;s a common misconception based on the number of gifts they brought. Matthew&#8217;s account doesn&#8217;t specify their number. Maybe one arrived without gifts. The mystery lingers!&nbsp;<\/em><\/p>\n<h2>The Historical Reliability of Luke<\/h2>\n<p dir=\"ltr\">The Gospel of Luke was composed 50 to 60 years after Jesus\u2019 death. Despite Luke\u2019s knowledge of ancient historiography, <strong>his account can\u2019t be taken at face value<\/strong>. The most famous example of Luke\u2019s inaccuracy is the <strong>census of the whole empire<\/strong> (Lk 2:1-21).<\/p>\n<p dir=\"ltr\">However, no empire-wide census ever occurred. Luke used it as a rhetorical device to dislocate Jesus\u2019 birth from Nazareth (where he was likely born) to Bethlehem.<\/p>\n<h2>The Historical Reliability of John<\/h2>\n<p dir=\"ltr\"><strong>The historical reliability of John is under the strongest criticism of modern historians<\/strong>. The Gospel of John was written at the end of the 1st century C.E. It\u2019s the most theologically advanced Gospel and it contains a lot of legends and myths.&nbsp;<\/p>\n<p dir=\"ltr\">The case in point would be John\u2019s overall portrayal of Jesus. Only John mentions Jesus\u2019 words of divine identity such as: \u201cI and Father are one (Jn 10:30)\u201d, and \u201cBefore Abraham was born, I am (Jn 8:58).\u201d<\/p>\n<p style=\"\"><strong>Did You Know?<\/strong><\/p>\n<p><em>Most scholars question whether the historical Jesus talked with <\/em><a href=\"https:\/\/www.bartehrman.com\/nicodemus-in-the-bible\/\" target=\"_blank\"><em>Nicodemus <\/em><\/a><em>&#8211; as depicted in the Gospel of John? Compelling linguistic evidence raises doubts!&nbsp;<\/em><\/p>\n<h2>But, Wait a Minute! The Gospels Know their Geography!&nbsp;<\/h2>\n<p dir=\"ltr\">The New Testament Gospels indeed display admirable knowledge of Palestinian geography and archeology. Take, for instance, <strong>the pool of Bethesda mentioned in John 5:2<\/strong>. Before the 19th century scholars didn\u2019t think this pool existed. However, in 1888 a German archeologist Conrad Schick discovered it.&nbsp;<\/p>\n<p dir=\"ltr\">Does that mean that Jesus healed a paralyzed man? Of course not! Just because a geographical location is historically accurate, it doesn\u2019t mean that the story located there actually happened. I could give you a fabricated story about my latest trip to the Adriatic Sea while naming accurately every single location or building.<\/p>\n<p dir=\"ltr\">To be honest, I never thought much of this argument. The historical reliability of the Gospels can\u2019t be decided based on the knowledge of Palestinian geography. We have to carefully analyze stories in our sources by using historical-critical methods.<\/p>\n<h2>Summing up Conclusions<\/h2>\n<p dir=\"ltr\">In our quest to discern the historical reliability of the Gospels, we&#8217;ve traversed a landscape fraught with challenges, debates, and scholarly inquiry. While it\u2019s undeniable that the Gospels are not devoid of historical problems and complexities, they remain our most significant windows into Jesus&#8217; life.&nbsp;<\/p>\n<p dir=\"ltr\"><strong>The Gospel accounts are not mere works of pure myth or fabrications<\/strong>. They are historical documents rooted in the social, religious, and cultural contexts of their time. Yet, like any ancient historical source, they come with inherent limitations, including questions of authorship, transmission, and interpretation.<\/p>\n<p dir=\"ltr\">To categorically dismiss the Gospels as wholly unreliable is to overlook the valuable insights they offer. Through careful analysis and critical examination, we can glean a profound understanding of the historical Jesus\u2014a figure whose influence has reverberated through centuries.<\/p>\n<p dir=\"ltr\">Do you want to know more about early Christianity and the historical origins of the Gospels? <strong>Join Bart\u2019s course \u201c<a href=\"https:\/\/ehrman.thrivecart.com\/unknown-gospels\/?_gl=1*1rptl9c*_ga*MTI1NjI4OTc5Mi4xNjkzNDIzMjU2*_ga_B0N531XLWQ*MTY5NTI1MDgxMi4yMC4xLjE2OTUyNTMzMjguMC4wLjA.&amp;_fs=16683341651-15402174565&amp;_fsRef=https%3A%2F%2Fwww.bartehrman.com%2Fhistorical-reliability-of-the-gospels%2F\" style=\"outline: none;\">The Unknown Gospels<\/a>\u201d<\/strong> and embark on an amazing intellectual journey!<\/p>\n<p style=\"text-align: center;\">TEST YOUR KNOWLEDGE of the Historical Jesus!<\/p>\n<p style=\"text-align: center;\">Think you know the Jesus of the Bible?&nbsp; Uncover the historical figure behind the texts!<\/p>\n<p>__CONFIG_colors_palette__{&#8220;active_palette&#8221;:0,&#8221;config&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;name&#8221;:&#8221;Main Accent&#8221;,&#8221;parent&#8221;:-1}},&#8221;gradients&#8221;:[]},&#8221;palettes&#8221;:[{&#8220;name&#8221;:&#8221;Default&#8221;,&#8221;value&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;val&#8221;:&#8221;rgb(255, 133, 34)&#8221;}},&#8221;gradients&#8221;:[]},&#8221;original&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;val&#8221;:&#8221;rgb(19, 114, 211)&#8221;,&#8221;hsl&#8221;:{&#8220;h&#8221;:210,&#8221;s&#8221;:0.83,&#8221;l&#8221;:0.45,&#8221;a&#8221;:1}}},&#8221;gradients&#8221;:[]}}]}__CONFIG_colors_palette__ <a href=\"#cb23c204d6\" style=\"\"><span>    <\/span> <span><span style=\"\"><strong>sTART QUIZ<\/strong><\/span><\/span> <\/a> <\/p>\n<p style=\"text-align: center;\"><em>It&#8217;s free!<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Reliability of the Gospels: Are the Gospels Historically Accurate? Written by Marko Marina, Ph.D. Author | &nbsp;Historian Author |&nbsp; Historian | &nbsp;BE Contributor Verified! &nbsp;See our guidelines Verified! &nbsp;See our editorial guidelines Edited by Laura Robinson, Ph.D. Disclaimer: The views and opinions expressed in this article belong to the author and do not necessarily [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":9496,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","tve_updated_post":"<div class=\"tcb-clear\" data-css=\"tve-u-64f8ac420dbc55\"><div class=\"thrv_wrapper thrv-button thrv-button-v2 tcb-local-vars-root\" data-css=\"tve-u-64f8ac420dbca8\" style=\"\">\n\t<div class=\"thrive-colors-palette-config\" style=\"display: none !important\">__CONFIG_colors_palette__{\"active_palette\":0,\"config\":{\"colors\":{\"62516\":{\"name\":\"Main Accent\",\"parent\":-1}},\"gradients\":[]},\"palettes\":[{\"name\":\"Default Palette\",\"value\":{\"colors\":{\"62516\":{\"val\":\"var(--tcb-skin-color-0)\"}},\"gradients\":[]}}]}__CONFIG_colors_palette__<\/div>\n\t<a href=\"https:\/\/www.bartehrman.com\/category\/gospels\/\" class=\"tcb-button-link tcb-plain-text\" style=\"\" target=\"_blank\">\n\t\t<span class=\"tcb-button-texts\"><span class=\"tcb-button-text thrv-inline-text\" style=\"\" data-css=\"tve-u-64f8ac420dbcb7\">Gospels<\/span><\/span>\n\t<\/a>\n<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\" id=\"article-title\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" data-css=\"tve-u-64f8ac420dbcc5\" style=\"\">The Reliability of the Gospels: Are the Gospels Historically Accurate?<\/h2><\/div><div class=\"thrv_wrapper thrv_symbol thrive-shortcode thrv_symbol_15450\" data-shortcode=\"thrive_symbol\" data-id=\"15450\" data-selector=\".thrv_symbol_15450\"><div class=\"thrive-shortcode-config\" style=\"display: none !important\">__CONFIG_post_symbol__{\"id\":\"15450\"}__CONFIG_post_symbol__<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><p style=\"\" data-css=\"tve-u-64f8ac420dbe09\">Disclaimer: The views and opinions expressed in this article belong to the author and do not necessarily match my own. - Dr. Bart D. Ehrman<\/p><\/div><div class=\"thrv_wrapper thrv_text_element\" data-css=\"tve-u-18a6b64572c\" style=\"\">\t<p dir=\"ltr\">The New Testament Gospels\u2014Matthew, Mark, Luke, and John\u2014stand as the foundational texts of Christianity, chronicling the life, teachings, and crucifixion of Jesus Christ. These ancient writings have been the subject of unwavering faith and intense scrutiny throughout history.<\/p><p dir=\"ltr\">For believers, they offer profound spiritual insights and a roadmap to salvation. <strong>For scholars, they present a historical puzzle.<\/strong><\/p><p dir=\"ltr\">What is the historical reliability of the Gospels? Do they faithfully preserve the eyewitness testimony of Jesus's life and ministry? Are they the products of collaboration, adaptation, or independent authorship? How does that influence the reliability of the Bible?&nbsp;<\/p><\/div><div class=\"thrv_wrapper tve_image_caption\" data-css=\"tve-u-64f8ac420dbe15\" data-type=\"\"><span class=\"tve_image_frame\"><img decoding=\"async\" class=\"tve_image tcb-moved-image wp-image-9496\" alt=\"The Reliability of the Gospels - Are the Gospels Historically Accurate\" data-id=\"9496\" width=\"697\" data-init-width=\"1920\" height=\"290\" data-init-height=\"800\" title=\"The Reliability of the Gospels - Are the Gospels Historically Accurate\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/The-Reliability-of-the-Gospels-Are-the-Gospels-Historically-Accurate.png\" data-width=\"697\" style=\"aspect-ratio: auto 1920 \/ 800;\" data-css=\"tve-u-64f8ac420dbe24\" data-height=\"290\"><\/span><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\">Methodology and History: Gospels as Sources<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">The primary sources are the basis of work for every modern historian. They, are, as Natalie Z. Davies <a href=\"https:\/\/www.amazon.com\/Passion-History-Conversations-Crouzet-Studies\/dp\/1931112975\">writes<\/a>, \u201ca magic thread that links us to people long since dead and with situations that have crumbled to dust\u201d. <strong>However, magic has its limits!<\/strong>&nbsp;<\/p><p dir=\"ltr\">Beginning with the Enlightenment, scholars started to look more closely at the historical reliability of the Gospels. In other words, the Gospels became just another historical source - a document that can be studied like other historians study accounts about Julius Caesar or Alexander the Great. Are the Gospels historically reliable?&nbsp;<\/p><p dir=\"ltr\">To determine this, we must first establish our criteria for \"accuracy\" and \"reliability.\" A story aligning with past events can be deemed historically sound, while a story that fundamentally contradicts historical reality indicates an unreliable account.\"<\/p><p dir=\"ltr\">In <a href=\"https:\/\/global.oup.com\/academic\/product\/the-new-testament-9780190909000\">The New Testament<\/a>, Dr. Ehrman notes that the ideal situation would be to have sources that:<\/p><\/div><div class=\"thrv_wrapper thrv-styled_list\" data-icon-code=\"icon-check\" data-css=\"tve-u-18ab4e91f80\" style=\"\"><ul class=\"tcb-styled-list\"><li class=\"thrv-styled-list-item\" data-css=\"tve-u-18ab4e96e86\"><div class=\"tcb-styled-list-icon\"><div class=\"thrv_wrapper thrv_icon tve_no_drag tcb-no-delete tcb-no-clone tcb-no-save tcb-icon-inherit-style tcb-local-vars-root\" data-css=\"tve-u-18ab4e94f2c\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 32 32\" data-id=\"icon-check\" data-name=\"\" style=\"\"><path d=\"M29.333 10.267c0 0.4-0.133 0.8-0.533 1.2l-14.8 14.8c-0.267 0.267-0.667 0.4-1.067 0.4s-0.933-0.133-1.2-0.533l-2.4-2.267-6.267-6.267c-0.267-0.267-0.4-0.667-0.4-1.2s0.133-0.8 0.533-1.2l2.4-2.4c0.267-0.133 0.667-0.4 1.067-0.4s0.8 0.133 1.2 0.533l5.067 5.067 11.2-11.333c0.267-0.267 0.667-0.533 1.2-0.533 0.4 0 0.8 0.133 1.2 0.533l2.4 2.4c0.267 0.267 0.4 0.667 0.4 1.2z\"><\/path><\/svg><\/div><\/div><span class=\"thrv-advanced-inline-text tve_editable tcb-styled-list-icon-text tcb-no-delete tcb-no-save\" data-css=\"tve-u-18ab4ea1b79\">Are numerous, so they can be compared to one another <\/span><\/li><li class=\"thrv-styled-list-item\" data-css=\"tve-u-18ab4e96e86\"><div class=\"tcb-styled-list-icon\"><div class=\"thrv_wrapper thrv_icon tve_no_drag tcb-no-delete tcb-no-clone tcb-no-save tcb-icon-inherit-style tcb-local-vars-root\" data-css=\"tve-u-18ab4e94f2e\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 32 32\" data-id=\"icon-check\" data-name=\"\" style=\"\"><path d=\"M29.333 10.267c0 0.4-0.133 0.8-0.533 1.2l-14.8 14.8c-0.267 0.267-0.667 0.4-1.067 0.4s-0.933-0.133-1.2-0.533l-2.4-2.267-6.267-6.267c-0.267-0.267-0.4-0.667-0.4-1.2s0.133-0.8 0.533-1.2l2.4-2.4c0.267-0.133 0.667-0.4 1.067-0.4s0.8 0.133 1.2 0.533l5.067 5.067 11.2-11.333c0.267-0.267 0.667-0.533 1.2-0.533 0.4 0 0.8 0.133 1.2 0.533l2.4 2.4c0.267 0.267 0.4 0.667 0.4 1.2z\"><\/path><\/svg><\/div><\/div><span class=\"thrv-advanced-inline-text tve_editable tcb-styled-list-icon-text tcb-no-delete tcb-no-save\" data-css=\"tve-u-18ab4ea1b79\">Derive from a time near the event itself <\/span><\/li><li class=\"thrv-styled-list-item\" data-css=\"tve-u-18ab4e96e86\"><div class=\"tcb-styled-list-icon\"><div class=\"thrv_wrapper thrv_icon tve_no_drag tcb-no-delete tcb-no-clone tcb-no-save tcb-icon-inherit-style tcb-local-vars-root\" data-css=\"tve-u-18ab4e94f30\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 32 32\" data-id=\"icon-check\" data-name=\"\" style=\"\"><path d=\"M29.333 10.267c0 0.4-0.133 0.8-0.533 1.2l-14.8 14.8c-0.267 0.267-0.667 0.4-1.067 0.4s-0.933-0.133-1.2-0.533l-2.4-2.267-6.267-6.267c-0.267-0.267-0.4-0.667-0.4-1.2s0.133-0.8 0.533-1.2l2.4-2.4c0.267-0.133 0.667-0.4 1.067-0.4s0.8 0.133 1.2 0.533l5.067 5.067 11.2-11.333c0.267-0.267 0.667-0.533 1.2-0.533 0.4 0 0.8 0.133 1.2 0.533l2.4 2.4c0.267 0.267 0.4 0.667 0.4 1.2z\"><\/path><\/svg><\/div><\/div><span class=\"thrv-advanced-inline-text tve_editable tcb-styled-list-icon-text tcb-no-delete tcb-no-save\" data-css=\"tve-u-18ab4ea1b79\">Were produced independently of one another<\/span><\/li><li class=\"thrv-styled-list-item\" data-css=\"tve-u-18ab4e96e86\"><div class=\"tcb-styled-list-icon\"><div class=\"thrv_wrapper thrv_icon tve_no_drag tcb-no-delete tcb-no-clone tcb-no-save tcb-icon-inherit-style tcb-local-vars-root\" data-css=\"tve-u-18ab4e944d6\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 32 32\" data-id=\"icon-check\" data-name=\"\" style=\"\"><path d=\"M29.333 10.267c0 0.4-0.133 0.8-0.533 1.2l-14.8 14.8c-0.267 0.267-0.667 0.4-1.067 0.4s-0.933-0.133-1.2-0.533l-2.4-2.267-6.267-6.267c-0.267-0.267-0.4-0.667-0.4-1.2s0.133-0.8 0.533-1.2l2.4-2.4c0.267-0.133 0.667-0.4 1.067-0.4s0.8 0.133 1.2 0.533l5.067 5.067 11.2-11.333c0.267-0.267 0.667-0.533 1.2-0.533 0.4 0 0.8 0.133 1.2 0.533l2.4 2.4c0.267 0.267 0.4 0.667 0.4 1.2z\"><\/path><\/svg><\/div><\/div><span class=\"thrv-advanced-inline-text tve_editable tcb-styled-list-icon-text tcb-no-delete tcb-no-save\" data-css=\"tve-u-18ab4ea1b79\">Do not contradict one another<\/span><\/li><li class=\"thrv-styled-list-item\" data-css=\"tve-u-18ab4e96e86\"><div class=\"tcb-styled-list-icon\"><div class=\"thrv_wrapper thrv_icon tve_no_drag tcb-no-delete tcb-no-clone tcb-no-save tcb-icon-inherit-style tcb-local-vars-root\" data-css=\"tve-u-18ab4e9460b\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 32 32\" data-id=\"icon-check\" data-name=\"\" style=\"\"><path d=\"M29.333 10.267c0 0.4-0.133 0.8-0.533 1.2l-14.8 14.8c-0.267 0.267-0.667 0.4-1.067 0.4s-0.933-0.133-1.2-0.533l-2.4-2.267-6.267-6.267c-0.267-0.267-0.4-0.667-0.4-1.2s0.133-0.8 0.533-1.2l2.4-2.4c0.267-0.133 0.667-0.4 1.067-0.4s0.8 0.133 1.2 0.533l5.067 5.067 11.2-11.333c0.267-0.267 0.667-0.533 1.2-0.533 0.4 0 0.8 0.133 1.2 0.533l2.4 2.4c0.267 0.267 0.4 0.667 0.4 1.2z\"><\/path><\/svg><\/div><\/div><span class=\"thrv-advanced-inline-text tve_editable tcb-styled-list-icon-text tcb-no-delete tcb-no-save\" data-css=\"tve-u-18ab4ea1b79\">Are internally consistent which suggests a basic concern for reliability<\/span><\/li><li class=\"thrv-styled-list-item\" data-css=\"tve-u-18ab4e96e86\"><div class=\"tcb-styled-list-icon\"><div class=\"thrv_wrapper thrv_icon tve_no_drag tcb-no-delete tcb-no-clone tcb-no-save tcb-icon-inherit-style tcb-local-vars-root\" data-css=\"tve-u-18ab4e948aa\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 32 32\" data-id=\"icon-check\" data-name=\"\" style=\"\"><path d=\"M29.333 10.267c0 0.4-0.133 0.8-0.533 1.2l-14.8 14.8c-0.267 0.267-0.667 0.4-1.067 0.4s-0.933-0.133-1.2-0.533l-2.4-2.267-6.267-6.267c-0.267-0.267-0.4-0.667-0.4-1.2s0.133-0.8 0.533-1.2l2.4-2.4c0.267-0.133 0.667-0.4 1.067-0.4s0.8 0.133 1.2 0.533l5.067 5.067 11.2-11.333c0.267-0.267 0.667-0.533 1.2-0.533 0.4 0 0.8 0.133 1.2 0.533l2.4 2.4c0.267 0.267 0.4 0.667 0.4 1.2z\"><\/path><\/svg><\/div><\/div><span class=\"thrv-advanced-inline-text tve_editable tcb-styled-list-icon-text tcb-no-delete tcb-no-save\" data-css=\"tve-u-18ab4ea1b79\">Are not biased toward the subject matter<\/span><\/li><\/ul><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p>As it turns out, the historical reliability of the Gospels is far from the ideal. To be honest, there are some positive sides! We do have four different accounts of Jesus\u2019 life that were based on <a href=\"https:\/\/www.bartehrman.com\/q-source-hypothesis\/\">earlier sources<\/a>. However, other facts show why the New Testament is not reliable.<\/p><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\">Are the Gospels based on the Eyewitness Testimonies?<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">According to the Church\u2019s tradition, all four Gospels were based on the Eyewitness testimony. Are the Gospels eyewitness accounts? Many scholars doubt it.&nbsp;<\/p><p dir=\"ltr\">The New Testament Gospels <a href=\"https:\/\/www.bartehrman.com\/when-were-the-gospels-written\/\">were written several decades after Jesus\u2019 death<\/a> by anonymous people who lived in different parts of the Roman Empire. There is no internal evidence to support that, for instance, an interpreter of Peter named <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-gospel-of-mark\/\">Mark<\/a>, or a traveling companion of Paul named <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-book-of-luke\/\">Luke<\/a>, wrote the Gospels.&nbsp;<\/p><p dir=\"ltr\">Moreover, the titles of the Gospels were only added later. In other words, they were not part of the original documents. The structure of the titles (<em>The Gospel <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-gospel-of-matthew\/\">according to Matthew<\/a><\/em>) suggests that later scribes inserted it into the existing text.&nbsp;<\/p><p dir=\"ltr\">Furthermore, the evangelists were educated urban Greek-speaking Christians. Jesus\u2019 earliest followers were Aramaic-speaking peasants from the rural areas of Galilee. Did Matthew, Mark, Luke, and John know Jesus? <a href=\"https:\/\/www.bartehrman.com\/did-matthew-mark-luke-john-write-the-gospels\/\">Most scholars<\/a> doubt it.&nbsp;<\/p><p dir=\"ltr\">Nevertheless, I will refer to the authors as Matthew, Mark, Luke, and John for convenience\u2019s sake!<\/p><p dir=\"ltr\">But, where did they get their information about Jesus\u2019 life? The simple answer is the oral traditions!&nbsp;<\/p><\/div><div class=\"thrv_wrapper thrv_symbol thrive-shortcode thrv_symbol_4835\" data-shortcode=\"thrive_symbol\" data-id=\"4835\" data-selector=\".thrv_symbol_4835\"><div class=\"thrive-shortcode-config\" style=\"display: none !important\">__CONFIG_post_symbol__{\"id\":\"4835\"}__CONFIG_post_symbol__<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"30\" data-lineheight=\"42px\">Telling Stories about Jesus: Oral Culture and Gospels<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">Every analysis of the historical reliability of the Gospels comes down to oral traditions. After Jesus died, his followers, equipped with the belief in his resurrection and the imminent end, and to convert others, told stories about his life. These stories were retold week by week, month by month, year by year, decade by decade.&nbsp;<\/p><p dir=\"ltr\">Evangelists gathered and revised these narratives, resulting in four distinct accounts of Jesus' life. Nevertheless, the passage of decades during which the stories were orally transmitted introduced what we might call \"historical imperfections.\" In essence, <strong>individuals altered, appended, and (sometimes) fabricated stories concerning Jesus<\/strong>.<\/p><p dir=\"ltr\">For cultural anthropologists, this phenomenon is hardly unexpected. Their research into oral cultures has consistently revealed the inherent susceptibility of traditions to undergo modifications over time. A compelling illustration of this principle can be found in Jan Vansina's seminal work, <a href=\"https:\/\/www.amazon.com\/Oral-Tradition-History-Jan-Vansina\/dp\/0299102149\" class=\"\" style=\"outline: none;\" data-css=\"tve-u-18ab4eccf5f\">Oral Tradition As History<\/a>.<\/p><p dir=\"ltr\"><strong>This is the pattern we encounter within the Gospels<\/strong>. These accounts reveal inconsistencies, spanning from minor variations to substantial disparities. An illustrative case, which falls into the category of minor discrepancies, is the narrative surrounding <strong>the death of Judas<\/strong>.<\/p><\/div><div class=\"thrv_wrapper thrv_table tcb-fixed tcb-mobile-table\" data-ct-name=\"Light Green\" data-ct=\"table-37788\" data-element-name=\"Table\" data-css=\"tve-u-18ab4eda6e2\" data-form-settings=\"__TCB_FORM__{&quot;form_identifier&quot;:&quot;how-old-is-the-bible-a-scholarly-look-at-when-the-bible-was-created-form-zgko8i&quot;}__TCB_FORM__\"><table data-rows=\"2\" data-cols=\"2\" class=\"tve_table tcb-fixed tve_table_flat\" data-css=\"tve-u-18ab4eda6e1\"><thead data-css=\"tve-u-18ab4eda6e3\"><tr class=\"tve_table_row\"><th class=\"tve_table_cell\" style=\"\"><div class=\"thrv_wrapper thrv_text_element\" data-css=\"tve-u-189cc5905e1\"><p data-css=\"tve-u-18ab4eda6e5\" style=\"\"><strong>Judas\u2019 death according to Matthew 27:1-5<br><\/strong><\/p><\/div><\/th><th class=\"tve_table_cell\" style=\"\"><div class=\"thrv_wrapper thrv_text_element\"><p data-css=\"tve-u-18ab4eda6e6\" style=\"\"><strong>Judas\u2019 death in Acts 1:18<br><\/strong><\/p><\/div><\/th><\/tr><\/thead><tbody data-css=\"tve-u-18ab4eda6e7\"><tr class=\"tve_table_row\"><td class=\"tve_table_cell\" data-th=\"Judas\u2019 death according to Matthew 27:1-5\" data-css=\"tve-u-18ab4eda6ea\"><div class=\"thrv_wrapper thrv_text_element\" data-css=\"tve-u-189cc5cc47c\"><p data-css=\"tve-u-189cc5b8875\"><em>When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. \u201cI have sinned,\u201d he said, \u201cfor I have betrayed innocent blood.\u201d<\/em><\/p><p data-css=\"tve-u-189cc5b8875\"><em><br>\u201cWhat is that to us?\u201d they replied. \u201cThat\u2019s your responsibility.\u201d So Judas threw the money into the temple and left. Then he went away and hanged himself.<br><\/em><\/p><\/div><\/td><td class=\"tve_table_cell\" data-th=\"Judas\u2019 death in Acts 1:18\" data-css=\"tve-u-18ab4eda6eb\"><div class=\"thrv_wrapper thrv_text_element\" data-css=\"tve-u-189cc5cc47c\"><p data-css=\"tve-u-189cc5b8875\" style=\"text-align: left;\"><em>With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.<br><br><\/em><\/p><\/div><\/td><\/tr><\/tbody><\/table><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p><strong>There are other differences in the Gospels that, from the standpoint of many critical scholars, can be classified as contradictions<\/strong>. Each of these <a href=\"https:\/\/www.bartehrman.com\/contradictions-in-the-bible\/\" target=\"_blank\">contradictions <\/a>raises pertinent questions about the historical reliability of the Gospels.<\/p><\/div><div class=\"thrv_wrapper thrv_contentbox_shortcode thrv-content-box\" style=\"\" data-css=\"tve-u-18ab4f11ddd\" data-ct-name=\"Tutorial: Color Box\" data-ct=\"stylebox-8984\" data-element-name=\"Styled Box\" data-form-settings=\"__TCB_FORM__{&quot;form_identifier&quot;:&quot;who-was-james-the-brother-of-jesus-form-3y9kfs&quot;}__TCB_FORM__\">\n<div class=\"tve-content-box-background\" data-css=\"tve-u-18ab4f11dde\" style=\"\"><\/div>\n<div class=\"tve-cb tve_empty_dropzone\" data-css=\"tve-u-18ab4f11dda\"><div class=\"thrv_wrapper thrv_text_element tve_empty_dropzone\" data-css=\"tve-u-18ab4f11ddf\"><p data-css=\"tve-u-18ab4f11ddc\"><em>Do you want to know more about discrepancies and contradictions in the Gospels? Check out Bart\u2019s captivating study \u201c<a href=\"https:\/\/www.harpercollins.com\/products\/jesus-interrupted-bart-d-ehrman?variant=32207819800610\" class=\"\" style=\"outline: none;\" data-css=\"tve-u-18ab4f13365\">Jesus Interrupted<\/a>\u201d!&nbsp;<\/em><\/p><\/div><\/div>\n<\/div><div class=\"thrv_wrapper thrv_text_element\" data-type=\"\" data-css=\"tve-u-64f8ac420dbee7\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\">Did Matthew, Mark, Luke, and John Know Each Other?<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">Matthew, Mark, and Luke are called the Synoptic Gospels because they share many of the same stories - often in verbatim. Because of that, most historians hold to some kind of literary dependence between them.&nbsp;<\/p><p dir=\"ltr\">One theory is that Mark\u2019s Gospel served as one of the sources for both Matthew and Luke. This is also called a \u201cTwo sources hypothesis\u201d and it represents the most popular solution to the <a href=\"https:\/\/www.bartehrman.com\/which-gospel-was-written-first-and-last\/\">Synoptic problem<\/a>.<\/p><p dir=\"ltr\">Many of my students often jump to the notions of conspiracy and collaboration. <strong>However, this presumption is not accurate<\/strong>. In the context of antiquity, it was customary for writers to draw from different sources to craft their narratives.&nbsp;<\/p><p dir=\"ltr\"><strong>The Gospel of John stands apart from the Synoptic Gospels in content and stylistic approach<\/strong>. Notably, the portrayal of Jesus in the Gospel of John exhibits a profound departure from the narratives found in the Synoptics.<\/p><p dir=\"ltr\">John's Gospel uniquely depicts Jesus moving about Galilee while openly asserting his divine nature\u2014a distinctive feature not present in Synoptics. Consequently, the prevailing consensus among historians leans toward the notion that John composed his account independently of Matthew, Mark, and Luke.&nbsp;<\/p><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"30\" data-lineheight=\"42px\">How Reliable are Matthew, Mark, Luke, and John?<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">Are the gospels historically accurate? To be candid, I've often considered this question somewhat peculiar. As one delves deeper into the intricacies of historical methodology and historiography, it becomes evident that every historical source carries inherent complexities and challenges. <strong>If historical sources were without flaws, I would be out of the job!<\/strong><\/p><p dir=\"ltr\">Narrative sources come with biases, errors, perspectives, and ideologies. With regards to the Gospels, E. P. Sanders notes: \u201cThere are no sources that give us the 'unvarnished truth'; the varnish of faith in Jesus covers everything.\u201d<\/p><\/div><div class=\"thrv_wrapper tve_image_caption\" data-css=\"tve-u-64f8ac420dbf01\" data-type=\"\"><span class=\"tve_image_frame\"><img decoding=\"async\" class=\"tve_image tcb-moved-image wp-image-9497\" alt=\"Are the Gospels historically Accurate - Why the New Testament is Not reliable\" data-id=\"9497\" width=\"697\" data-init-width=\"1920\" height=\"290\" data-init-height=\"800\" title=\"Are the Gospels historically Accurate - Why the New Testament is Not reliable\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/Are-the-Gospels-historically-Accurate-Why-the-New-Testament-is-Not-reliable.png\" data-width=\"697\" style=\"aspect-ratio: auto 1920 \/ 800;\" data-css=\"tve-u-64f8ac420dbf15\" data-height=\"290\"><\/span><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\">The Historical Reliability of Mark<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">William Wrede was the first to question the <a href=\"https:\/\/ehrman.thrivecart.com\/unknown-jesus\/?_gl=1*rx21rl*_ga*MTU5NTYxNzA5NC4xNjkzMjIxNDYy*_ga_B0N531XLWQ*MTY5NDU2MDk2Ny4zNS4xLjE2OTQ1NjM2MDMuMC4wLjA.&amp;_fs=16683341651-15402174565&amp;_fsRef=https%3A%2F%2Fwww.bartehrman.com%2Fhistorical-reliability-of-the-gospels%2F\">historical reliability of Mark<\/a>. He noted that the author\u2019s theological perspective is embedded within the core of the narrative. Even though Mark is our earliest source, it contains episodes from Jesus\u2019 life that likely never happened.<\/p><p dir=\"ltr\">A notable example would be Jesus\u2019 entrance in Jerusalem (Mk 11:1-11). In <a href=\"https:\/\/www.amazon.com\/Jesus-Before-Gospels-Christians-Remembered\/dp\/006228522X\">Jesus Before the Gospels<\/a>, Bart convincingly proved that Mark\u2019s account of Jesus\u2019 triumphal entrance represents a \u201cdistorted memory\u201d. Moreover, Mark wrote his account around the time Jerusalem fell in 70 C.E. The politically electrified atmosphere certainly colored his narrative.<\/p><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\">The Historical Reliability of Matthew<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p dir=\"ltr\">Matthew was written some 50 years after Jesus\u2019 death and it also contains episodes from Jesus\u2019 life that probably never happened. Take, for instance, <strong>Matthew\u2019s account of Jesus\u2019 birth<\/strong>. Contrary to his assertion, most historians believe Jesus was born in Nazareth. In other words, the historical reliability of Matthew is not that great. Another point to make is that the famous sermon of the mountain (Mt 5-7) hardly represents Jesus' ipsissima verba.<\/p><\/div><div class=\"thrv_wrapper thrv_contentbox_shortcode thrv-content-box tve-elem-default-pad\" data-css=\"tve-u-18ab4f62ad0\" style=\"\">\n\t<div class=\"tve-content-box-background\" style=\"\" data-css=\"tve-u-18ab4f5ad18\"><\/div>\n\t<div class=\"tve-cb\"><div class=\"thrv_wrapper thrv-columns\" style=\"--tcb-col-el-width: 657;\" data-css=\"tve-u-18ab4f5ad1d\"><div class=\"tcb-flex-row v-2 tcb-resized tcb--cols--2\" data-css=\"tve-u-18ab4f5ad1e\" style=\"\"><div class=\"tcb-flex-col\" data-css=\"tve-u-18ab4f5ad1b\" style=\"\"><div class=\"tcb-col\"><div class=\"thrv_wrapper thrv_icon tcb-icon-display tcb-local-vars-root\" data-css=\"tve-u-18ab4f5ad1a\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 24 24\" data-id=\"icon-magnify-solid\" data-name=\"\" style=\"\"><path d=\"M9.5,3A6.5,6.5 0 0,1 16,9.5C16,11.11 15.41,12.59 14.44,13.73L14.71,14H15.5L20.5,19L19,20.5L14,15.5V14.71L13.73,14.44C12.59,15.41 11.11,16 9.5,16A6.5,6.5 0 0,1 3,9.5A6.5,6.5 0 0,1 9.5,3M9.5,5C7,5 5,7 5,9.5C5,12 7,14 9.5,14C12,14 14,12 14,9.5C14,7 12,5 9.5,5Z\"><\/path><\/svg><\/div><\/div><\/div><div class=\"tcb-flex-col\" data-css=\"tve-u-18ab4f5ad1c\" style=\"\"><div class=\"tcb-col\"><div class=\"thrv_wrapper thrv_text_element\">\t<p style=\"\" data-css=\"tve-u-18ab4f5ad1f\"><strong>Take Another Look:<\/strong><\/p><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p data-css=\"tve-u-18ab4f5ad19\"><em>Did you think three wise men visited baby Jesus? Think again! It's a common misconception based on the number of gifts they brought. Matthew's account doesn't specify their number. Maybe one arrived without gifts. The mystery lingers!&nbsp;<\/em><\/p><\/div><\/div><\/div><\/div><\/div><\/div>\n<\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"\">The Historical Reliability of Luke<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\"><p dir=\"ltr\">The Gospel of Luke was composed 50 to 60 years after Jesus\u2019 death. Despite Luke\u2019s knowledge of ancient historiography, <strong>his account can\u2019t be taken at face value<\/strong>. The most famous example of Luke\u2019s inaccuracy is the <strong>census of the whole empire<\/strong> (Lk 2:1-21).<\/p><p dir=\"ltr\">However, no empire-wide census ever occurred. Luke used it as a rhetorical device to dislocate Jesus\u2019 birth from Nazareth (where he was likely born) to Bethlehem.<\/p><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"\">The Historical Reliability of John<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\"><p dir=\"ltr\"><strong>The historical reliability of John is under the strongest criticism of modern historians<\/strong>. The Gospel of John was written at the end of the 1st century C.E. It\u2019s the most theologically advanced Gospel and it contains a lot of legends and myths.&nbsp;<\/p><p dir=\"ltr\">The case in point would be John\u2019s overall portrayal of Jesus. Only John mentions Jesus\u2019 words of divine identity such as: \u201cI and Father are one (Jn 10:30)\u201d, and \u201cBefore Abraham was born, I am (Jn 8:58).\u201d<\/p><\/div><div class=\"thrv_wrapper thrv_contentbox_shortcode thrv-content-box tve-elem-default-pad\" data-css=\"tve-u-18ab4f87274\" style=\"\">\n\t<div class=\"tve-content-box-background\" style=\"\" data-css=\"tve-u-18ab4f7beb6\"><\/div>\n\t<div class=\"tve-cb\"><div class=\"thrv_wrapper thrv-columns\" style=\"--tcb-col-el-width: 657;\" data-css=\"tve-u-18ab4f7bebb\"><div class=\"tcb-flex-row v-2 tcb-resized tcb--cols--2\" data-css=\"tve-u-18ab4f7bebd\" style=\"\"><div class=\"tcb-flex-col\" data-css=\"tve-u-18ab4f7beb9\" style=\"\"><div class=\"tcb-col\"><div class=\"thrv_wrapper thrv_icon tcb-icon-display tcb-local-vars-root\" data-css=\"tve-u-18ab4f7beb8\" style=\"\"><svg class=\"tcb-icon tcb-local-vars-root\" viewBox=\"0 0 24 24\" data-id=\"icon-magnify-solid\" data-name=\"\" style=\"\"><path d=\"M9.5,3A6.5,6.5 0 0,1 16,9.5C16,11.11 15.41,12.59 14.44,13.73L14.71,14H15.5L20.5,19L19,20.5L14,15.5V14.71L13.73,14.44C12.59,15.41 11.11,16 9.5,16A6.5,6.5 0 0,1 3,9.5A6.5,6.5 0 0,1 9.5,3M9.5,5C7,5 5,7 5,9.5C5,12 7,14 9.5,14C12,14 14,12 14,9.5C14,7 12,5 9.5,5Z\"><\/path><\/svg><\/div><\/div><\/div><div class=\"tcb-flex-col\" data-css=\"tve-u-18ab4f7beba\" style=\"\"><div class=\"tcb-col\"><div class=\"thrv_wrapper thrv_text_element\">\t<p style=\"\" data-css=\"tve-u-18ab4f7bebe\"><strong>Did You Know?<\/strong><\/p><\/div><div class=\"thrv_wrapper thrv_text_element\">\t<p data-css=\"tve-u-18ab4f7beb7\"><em>Most scholars question whether the historical Jesus talked with <\/em><a href=\"https:\/\/www.bartehrman.com\/nicodemus-in-the-bible\/\" target=\"_blank\"><em>Nicodemus <\/em><\/a><em>- as depicted in the Gospel of John? Compelling linguistic evidence raises doubts!&nbsp;<\/em><\/p><\/div><\/div><\/div><\/div><\/div><\/div>\n<\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"\">But, Wait a Minute! The Gospels Know their Geography!&nbsp;<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\"><p dir=\"ltr\">The New Testament Gospels indeed display admirable knowledge of Palestinian geography and archeology. Take, for instance, <strong>the pool of Bethesda mentioned in John 5:2<\/strong>. Before the 19th century scholars didn\u2019t think this pool existed. However, in 1888 a German archeologist Conrad Schick discovered it.&nbsp;<\/p><p dir=\"ltr\">Does that mean that Jesus healed a paralyzed man? Of course not! Just because a geographical location is historically accurate, it doesn\u2019t mean that the story located there actually happened. I could give you a fabricated story about my latest trip to the Adriatic Sea while naming accurately every single location or building.<\/p><p dir=\"ltr\">To be honest, I never thought much of this argument. The historical reliability of the Gospels can\u2019t be decided based on the knowledge of Palestinian geography. We have to carefully analyze stories in our sources by using historical-critical methods.<\/p><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"\">Summing up Conclusions<\/h2><\/div><div class=\"thrv_wrapper thrv_text_element\"><p dir=\"ltr\">In our quest to discern the historical reliability of the Gospels, we've traversed a landscape fraught with challenges, debates, and scholarly inquiry. While it\u2019s undeniable that the Gospels are not devoid of historical problems and complexities, they remain our most significant windows into Jesus' life.&nbsp;<\/p><p dir=\"ltr\"><strong>The Gospel accounts are not mere works of pure myth or fabrications<\/strong>. They are historical documents rooted in the social, religious, and cultural contexts of their time. Yet, like any ancient historical source, they come with inherent limitations, including questions of authorship, transmission, and interpretation.<\/p><p dir=\"ltr\">To categorically dismiss the Gospels as wholly unreliable is to overlook the valuable insights they offer. Through careful analysis and critical examination, we can glean a profound understanding of the historical Jesus\u2014a figure whose influence has reverberated through centuries.<\/p><p dir=\"ltr\">Do you want to know more about early Christianity and the historical origins of the Gospels? <strong>Join Bart\u2019s course \u201c<a href=\"https:\/\/ehrman.thrivecart.com\/unknown-gospels\/?_gl=1*1rptl9c*_ga*MTI1NjI4OTc5Mi4xNjkzNDIzMjU2*_ga_B0N531XLWQ*MTY5NTI1MDgxMi4yMC4xLjE2OTUyNTMzMjguMC4wLjA.&amp;_fs=16683341651-15402174565&amp;_fsRef=https%3A%2F%2Fwww.bartehrman.com%2Fhistorical-reliability-of-the-gospels%2F\" class=\"\" style=\"outline: none;\" data-css=\"tve-u-18ab4f9ba04\">The Unknown Gospels<\/a>\u201d<\/strong> and embark on an amazing intellectual journey!<\/p><\/div><div class=\"thrv_wrapper thrv_symbol thrive-shortcode thrv_symbol_4835\" data-shortcode=\"thrive_symbol\" data-id=\"4835\" data-selector=\".thrv_symbol_4835\"><div class=\"thrive-shortcode-config\" style=\"display: none !important\">__CONFIG_post_symbol__{\"id\":\"4835\"}__CONFIG_post_symbol__<\/div><\/div><div class=\"thrv_wrapper thrv_social_custom thrv_social tve_style_10\" data-counts=\"\" data-min_shares=\"0\" data-device-config=\"{&quot;desktop&quot;:{},&quot;tablet&quot;:{},&quot;mobile&quot;:{&quot;button_type&quot;:&quot;tve_social_ib&quot;,&quot;showCount&quot;:&quot;0&quot;}}\">\n<div class=\"tve_social_items tve_social_custom tve-prevent-content-edit tve_style_10 tve_social_itb\">\n\t\n\t\t\n\t\t<div class=\"thrv_wrapper tve_s_item tve_s_fb_share tve_share_item\" data-s=\"fb_share\" data-href=\"{tcb_post_url}\" data-label=\"Share\">\n\t\t\t<a href=\"javascript:void(0)\" class=\"tve_s_link\">\n\t\t\t\t<span class=\"thrv_wrapper tve_s_icon\">\n\t\t\t\t\t<svg class=\"tcb-icon\" viewBox=\"0 0 264 512\" data-id=\"icon-fb\" data-name=\"\">\n            <path d=\"M76.7 512V283H0v-91h76.7v-71.7C76.7 42.4 124.3 0 193.8 0c33.3 0 61.9 2.5 70.2 3.6V85h-48.2c-37.8 0-45.1 18-45.1 44.3V192H256l-11.7 91h-73.6v229\"><\/path>\n        <\/svg>\n\t\t\t\t<\/span>\n\t\t\t\t<span class=\"tve_s_text\">Share<\/span>\n\t\t\t\t<span class=\"tve_s_count\">0<\/span>\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\n\t\t<div class=\"thrv_wrapper tve_s_item tve_s_t_share tve_share_item\" data-s=\"t_share\" data-href=\"{tcb_post_url}\" data-label=\"Tweet\">\n\t\t\t<a href=\"javascript:void(0)\" class=\"tve_s_link\">\n\t\t\t\t<span class=\"thrv_wrapper tve_s_icon\">\n\t\t\t\t\t<svg class=\"tcb-icon\" viewBox=\"0 0 512 512\" data-id=\"icon-t\" data-name=\"\">\n            <path d=\"M459.37 151.716c.325 4.548.325 9.097.325 13.645 0 138.72-105.583 298.558-298.558 298.558-59.452 0-114.68-17.219-161.137-47.106 8.447.974 16.568 1.299 25.34 1.299 49.055 0 94.213-16.568 130.274-44.832-46.132-.975-84.792-31.188-98.112-72.772 6.498.974 12.995 1.624 19.818 1.624 9.421 0 18.843-1.3 27.614-3.573-48.081-9.747-84.143-51.98-84.143-102.985v-1.299c13.969 7.797 30.214 12.67 47.431 13.319-28.264-18.843-46.781-51.005-46.781-87.391 0-19.492 5.197-37.36 14.294-52.954 51.655 63.675 129.3 105.258 216.365 109.807-1.624-7.797-2.599-15.918-2.599-24.04 0-57.828 46.782-104.934 104.934-104.934 30.213 0 57.502 12.67 76.67 33.137 23.715-4.548 46.456-13.32 66.599-25.34-7.798 24.366-24.366 44.833-46.132 57.827 21.117-2.273 41.584-8.122 60.426-16.243-14.292 20.791-32.161 39.308-52.628 54.253z\"><\/path>\n        <\/svg>\n\t\t\t\t<\/span>\n\t\t\t\t<span class=\"tve_s_text tve-froala\">Tweet<\/span>\n\t\t\t\t<span class=\"tve_s_count\">0<\/span>\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\n\t\t<div class=\"thrv_wrapper tve_s_item tve_s_pin_share tve_share_item\" data-s=\"pin_share\" data-href=\"{tcb_post_url}\" data-label=\"Pin\">\n\t\t\t<a href=\"javascript:void(0)\" class=\"tve_s_link\">\n\t\t\t\t<span class=\"thrv_wrapper tve_s_icon\">\n\t\t\t\t\t<svg class=\"tcb-icon\" viewBox=\"0 0 384 512\" data-id=\"icon-pin\" data-name=\"\">\n            <path d=\"M204 6.5C101.4 6.5 0 74.9 0 185.6 0 256 39.6 296 63.6 296c9.9 0 15.6-27.6 15.6-35.4 0-9.3-23.7-29.1-23.7-67.8 0-80.4 61.2-137.4 140.4-137.4 68.1 0 118.5 38.7 118.5 109.8 0 53.1-21.3 152.7-90.3 152.7-24.9 0-46.2-18-46.2-43.8 0-37.8 26.4-74.4 26.4-113.4 0-66.2-93.9-54.2-93.9 25.8 0 16.8 2.1 35.4 9.6 50.7-13.8 59.4-42 147.9-42 209.1 0 18.9 2.7 37.5 4.5 56.4 3.4 3.8 1.7 3.4 6.9 1.5 50.4-69 48.6-82.5 71.4-172.8 12.3 23.4 44.1 36 69.3 36 106.2 0 153.9-103.5 153.9-196.8C384 71.3 298.2 6.5 204 6.5z\"><\/path>\n        <\/svg>\n\t\t\t\t<\/span>\n\t\t\t\t<span class=\"tve_s_text\">Pin<\/span>\n\t\t\t\t<span class=\"tve_s_count\">0<\/span>\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\n\t\n<\/div>\n<\/div>","tve_custom_css":"@import url(\"\/\/fonts.googleapis.com\/css?family=Noto+Sans:400,700&subset=latin\");@media (min-width: 300px){:not(#tve) [data-css=\"tve-u-64f8ac420dbe09\"] { font-size: 16px !important; 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