{"id":5343,"date":"2022-09-08T22:18:18","date_gmt":"2022-09-08T22:18:18","guid":{"rendered":"https:\/\/www.bartehrman.com\/clone-of-what-does-the-word-gospel-mean\/"},"modified":"2025-10-17T17:22:35","modified_gmt":"2025-10-17T17:22:35","slug":"the-synoptic-gospels","status":"publish","type":"post","link":"https:\/\/www.bartehrman.com\/the-synoptic-gospels\/","title":{"rendered":"The Synoptic Gospels Compared to the Gospel of John"},"content":{"rendered":"<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize: 42;\">The Synoptic Gospels &amp; the Gospel of John: 7 Key Differences&nbsp;<\/h2>\n<p>    <span><img decoding=\"async\" alt=\"\" data-id=\"4529\" data-init-width=\"250\" data-init-height=\"250\" title=\"Keith Long - Bart Ehrman Contributor\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/Keith-Long-Bart-Ehrman-Contributor.png\" data-width=\"107\" data-height=\"107\" style=\"aspect-ratio: auto 250 \/ 250;\" width=\"107\" height=\"107\"><\/span><\/p>\n<p style=\"\">Written by <a href=\"https:\/\/www.bartehrman.com\/author\/keithlong\/\" target=\"_blank\" style=\"outline: none;\">Keith Long, MDiv<\/a><\/p>\n<p style=\"\">Author | &nbsp;Pastor | &nbsp;BE Contributor<\/p>\n<p style=\"\">Verified!&nbsp; See our <a href=\"https:\/\/www.bartehrman.com\/editorial-guidelines\" target=\"_blank\" style=\"outline: none;\">editorial guidelines<\/a><\/p>\n<p style=\"\">Verified!&nbsp; See our<a href=\"https:\/\/www.bartehrman.com\/editorial-guidelines\" target=\"_blank\" style=\"outline: none;\">&nbsp;guidelines<\/a><\/p>\n<p style=\"\">\nDate written: September 8th, 2022<\/p>\n<p style=\"\">Disclaimer: The views and opinions expressed in this article belong to the author and do not necessarily match my own. &#8211; Dr. Bart D. Ehrman<\/p>\n<p><span style=\"font-weight: 400;\">One of my favorite things to do to pass the time as a kid was flip through a Highlights magazine. Within its pages were several activities intended to sharpen one\u2019s observation and critical-thinking skills. Waiting for the dentist or the doctor was always a breeze when I could spend the time spotting hidden bananas or flamingoes in a picture of a busy market or trying to spot how two seemingly identical pictures differed. The trickery was both exhilarating and maddening as the puzzles could rarely be completed without exercising brain muscles you never knew you had. I credit those activities for stimulating my concentration from a young age until now.\u00a0<\/span><\/p>\n<p><span><img decoding=\"async\" alt=\"The Synoptic Gospels\" data-id=\"5364\" width=\"697\" data-init-width=\"1920\" height=\"290\" data-init-height=\"800\" title=\"The Synoptic Gospels\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/The-Synoptic-Gospels-.png\" data-width=\"697\" data-height=\"290\" style=\"aspect-ratio: auto 1920 \/ 800;\"><\/span><\/p>\n<h2 data-fontsize=\"30\" data-lineheight=\"42px\" style=\"--fontSize:30; line-height: 1.4;\">The Synoptic Gospels: Matthew, Mark &amp; Luke<\/h2>\n<p><span style=\"font-weight: 400;\">If a person reads the first <a href=\"https:\/\/www.bartehrman.com\/did-matthew-mark-luke-john-write-the-gospels\/\">three Gospels of Matthew, Mark, and Luke<\/a> (also known as the Synoptic Gospels) back-to-back-to-back according to their order in standard New Testaments not when they were written they will notice how similar each of those three accounts are. <em>Not <\/em><\/span><em><span style=\"font-weight: 400;\">identical <\/span><\/em><span style=\"font-weight: 400;\"><em>mind you, but very similar. <\/em><\/span><\/p>\n<p><span style=\"font-weight: 400;\">I doubt anyone tacking on John\u2019s Gospel to that reading would miss how different it is compared to the first three. <strong>Readers may think a leaflet got stuck in their Bible by mistake<\/strong>. All four of the New Testament\u2019s Gospels describe the life, death, and resurrection of Jesus Christ. When synthesized together, Matthew, Mark, and Luke provide a stark contrast in a side-by-side comparison to the Gospel of John. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">In this article, I explore the seven key differences that set <a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-gospels\/\">John\u2019s storytelling of Jesus\u2019s life, death<\/a>, and resurrection apart. You need not worry about concentration headaches!\u00a0 Unlike that impossible-to-find lizard in the corner of a Highlights hidden picture puzzle, the differences in John\u2019s Gospel are glaringly obvious for both casual and informed readers alike.<\/span><\/p>\n<p>  <span><a href=\"https:\/\/www.bartehrman.com\/did-matthew-mark-luke-john-write-the-gospels\/\" target=\"_blank\"><img decoding=\"async\" alt=\"\" data-id=\"20239\" data-init-width=\"1920\" data-init-height=\"1080\" title=\"Did MMLJ Actually Write PBS 16x9\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/Did-MMLJ-Actually-Write-PBS-16x9-1.jpg\" data-width=\"300\" data-height=\"169\" data-link-wrap=\"true\" width=\"300\" height=\"169\" style=\"aspect-ratio: auto 1920 \/ 1080;\"><\/a><\/span><\/p>\n<p style=\"\">NOW AVAILABLE FREE!<\/p>\n<p style=\"\"><strong>Did Matthew, Mark, Luke, and John Actually Write the Gospels?<\/strong><\/p>\n<p style=\"\">The New Testament Gospels are anonymous. So why did early Christians say they were written by Matthew, Mark, Luke, and John? And what&#8217;s the evidence that they actually did?<\/p>\n<p> __CONFIG_colors_palette__{&#8220;active_palette&#8221;:0,&#8221;config&#8221;:{&#8220;colors&#8221;:{&#8220;62516&#8221;:{&#8220;name&#8221;:&#8221;Main Accent&#8221;,&#8221;parent&#8221;:-1}},&#8221;gradients&#8221;:[]},&#8221;palettes&#8221;:[{&#8220;name&#8221;:&#8221;Default Palette&#8221;,&#8221;value&#8221;:{&#8220;colors&#8221;:{&#8220;62516&#8221;:{&#8220;val&#8221;:&#8221;rgb(255, 133, 34)&#8221;,&#8221;hsl&#8221;:{&#8220;h&#8221;:26,&#8221;s&#8221;:0.99,&#8221;l&#8221;:0.5667}}},&#8221;gradients&#8221;:[]}}]}__CONFIG_colors_palette__ <a href=\"https:\/\/www.bartehrman.com\/did-matthew-mark-luke-john-write-the-gospels\/\" style=\"\" target=\"_blank\"><span>  <\/span> <span><span style=\"\"><strong>GET THE FREE WEBINAR<\/strong><\/span><\/span> <\/a>  <\/p>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">1. Jesus&#8217; Origin Story&nbsp;<\/h3>\n<p><span style=\"font-weight: 400;\"><strong>At the beginning of John\u2019s Gospel, the starkest difference compared to the other narratives is that there is no regal tale of Jesus\u2019s birth to be found.<\/strong> There is no mention of Jesus\u2019s parents, their long journey to Bethlehem, or Mary\u2019s immaculate conception. There are no angels, no shepherds, no wise men&#8230;nothing! <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Gospel of John puts Jesus\u2019s origins much, much, earlier, and elevates his status as far more significant. Even more significant than being conceived by the Holy Spirit as the Synoptic Gospels assert. <em>According to John, Jesus is alluded to be \u201cthe Word\u201d and existed before the universe began (Ch 1:1-4).<\/em><\/span><\/p>\n<p><span style=\"font-weight: 400;\">While the Synoptic Gospels begin Jesus\u2019s story with a miraculous birth\u2014<strong>in John\u2019s Gospel, the story of Jesus begins with Jesus and God the creator of the universe on equal footing.<\/strong> In other words, John\u2019s Gospel wants the reader to know from the get-go that Jesus is the Miracle-Maker himself.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Like Mark\u2019s Gospel, the action of John\u2019s story doesn\u2019t spend time describing Jesus\u2019s unusual first days on the earth. Instead, John pulls the curtain back to reveal <a href=\"https:\/\/www.bartehrman.com\/what-does-the-word-gospel-mean\/\">Jesus as an adult,<\/a> discussing what\u2019s what with John the Baptist, and immediately recruiting his disciples for the ministry ahead.\u00a0<\/span><\/p>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">2.&nbsp;<strong>Jesus\u2019 Teaching<\/strong><\/h3>\n<p><span style=\"font-weight: 400;\"><strong>To say that the Synoptic Gospels and John differ regarding Jesus\u2019s teaching style would be an understatement.<\/strong> In Matthew, Mark, and Luke, Jesus is hesitant, afraid even, to speak about himself, his intentions, and his deeds, to anyone. He advises those he heals to tell no one what has happened. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"><em>In John, however, Jesus not only embraces talk about his divinity, but he also publicly declares it.<\/em> <a href=\"https:\/\/www.bartehrman.com\/how-does-the-resurrection-story-change-in-the-gospels\/\">In the synoptic Gospels<\/a>, Jesus speaks in parables (code); In John, the parables are absent altogether and in their place is a Jesus who is very direct about who he is and what he has come to do. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Matthew, Mark, and Luke seem to be on the same page about the coming Kingdom of God, but in John, there is no mention of the coming Kingdom. <strong>John focuses readers on Jesus as one being sent by God.<\/strong> The use of metaphor and mystical language is rampant in the Gospel of John whereas the Synoptic Gospels tell stories that sound more historical in nature. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"><em>Jesus according to John is a cosmic force in the world, sent by God to love, forgive, and empower people through his presence.<\/em> The other three Gospels leave much more meaning unpacked as readers are plunged into narratives that are anything but explicit.<\/span><\/p>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">3. the Miracles&nbsp;<\/h3>\n<p><span style=\"font-weight: 400;\"><strong>What John lacks in the frequency of the miraculous in his Gospel, is made up for in the potency of each act.<\/strong> In John, Jesus dazzles in spectacular fashion, unveiling his worthiness in magnificent acts like:\u00a0<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\"> turning water into wine (Ch 2)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">healing of the lame man by the pool of <a href=\"https:\/\/www.bartehrman.com\/bethsaida\/\" target=\"_blank\" rel=\"noopener\">Bethsaida<\/a> (Ch 5)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">healing of the man born blind (Ch 9)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">raising of the three-days dead Lazarus (Ch 11)<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">In addition to his outward demonstrations of power, John\u2019s Jesus also appears to be omniscient. He knows everything about the woman at the well in John chapter 4 and \u201csees\u201d Nathaneal under the fig tree in chapter 1.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"> The other three Gospel writers focus the bulk of Jesus\u2019s demonstrations of power on restoring sight to the blind and exorcising the demonic. <strong>But amazingly, Jesus never performs an exorcism in John\u2019s Gospel.<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400;\"> Whereas in Matthew, Mark, and Luke, situations seem to spontaneously follow Jesus or crop up wherever he is.\u00a0 <em>In John, it is almost as if Jesus expects situations to develop wherever he is so that he can use those opportunities to <a href=\"https:\/\/www.bartehrman.com\/how-jesus-became-god\/\">glorify God and inspire belief in his divinity.<\/a><\/em><\/span><\/p>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">3. Jesus&#8217; Identity&nbsp;<\/h3>\n<p><span style=\"font-weight: 400;\">Jesus\u2019s identity in John is dictated early and often, sometimes explicitly\u2014not so in the other three Gospel accounts. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Unlike Matthew, Mark, and Luke, Jesus is open and affirming about his interconnectedness with God. He repeats that trust in him is on par with trusting God and those who believe in Jesus and his words inherit eternal life (14:6; 20:30-31). <strong>The concept of eternal life is rarely discussed in the Synoptic Gospels but is an ongoing theme in John\u2019s Gospel.<\/strong><\/span><\/p>\n<p style=\"text-align: center;\">TEST YOUR KNOWLEDGE of the Historical Jesus!<\/p>\n<p style=\"text-align: center;\">Think you know the Jesus of the Bible?&nbsp; Uncover the historical figure behind the texts!<\/p>\n<p>__CONFIG_colors_palette__{&#8220;active_palette&#8221;:0,&#8221;config&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;name&#8221;:&#8221;Main Accent&#8221;,&#8221;parent&#8221;:-1}},&#8221;gradients&#8221;:[]},&#8221;palettes&#8221;:[{&#8220;name&#8221;:&#8221;Default&#8221;,&#8221;value&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;val&#8221;:&#8221;rgb(255, 133, 34)&#8221;}},&#8221;gradients&#8221;:[]},&#8221;original&#8221;:{&#8220;colors&#8221;:{&#8220;10c55&#8221;:{&#8220;val&#8221;:&#8221;rgb(19, 114, 211)&#8221;,&#8221;hsl&#8221;:{&#8220;h&#8221;:210,&#8221;s&#8221;:0.83,&#8221;l&#8221;:0.45,&#8221;a&#8221;:1}}},&#8221;gradients&#8221;:[]}}]}__CONFIG_colors_palette__ <a href=\"#cb23c204d6\" style=\"\"><span>    <\/span> <span><span style=\"\"><strong>sTART QUIZ<\/strong><\/span><\/span> <\/a> <\/p>\n<p style=\"text-align: center;\"><em>It&#8217;s free!<\/em><\/p>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">5. The Passion&nbsp;<\/h3>\n<p><span style=\"font-weight: 400;\">In the Synoptic Gospels, multiple chapters reveal the ominous events leading up to Jesus\u2019s crucifixion: <\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">the institution of the Lord\u2019s supper<\/span><\/li>\n<li><span style=\"font-weight: 400;\">the garden of Gethsemane where Jesus prays for the cup to pass from him<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Jesus\u2019s arrest and trial before the <a href=\"https:\/\/www.bartehrman.com\/did-jesus-exist\/\">Jewish authorities of the Sanhedrin<\/a><\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Most devout Christians could recite these events by heart\u2014<strong>but <\/strong><\/span><strong>none<\/strong><span style=\"font-weight: 400;\"><strong> of them occur in John\u2019s Gospel<\/strong>. Instead, Jesus spends hundreds of words in spoken prayer captured only by John\u2019s pen. These and other heartfelt and spiritual discourses are unlike anything Jesus says in Matthew, Mark, and Luke. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"><a href=\"https:\/\/ehrmanblog.org\/why-did-judas-iscariot-betray-jesus\/\"><strong>All four Gospels agree that Judas betrayed the Lord.<\/strong><\/a>\u00a0 That said, only in John does Judas bypass the aide of the Sanhedrin bringing \u201ca detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons.\u201d (John 18:3) <\/span><\/p>\n<p><span style=\"font-weight: 400;\">In Matthew, Mark, and Luke, Jesus\u2019s primary offense is blasphemy, but in John, there is no such verdict made. <em>The Gospel of John is clear Jesus must suffer and die via the Romans because that was why he was born.\u00a0\u00a0<\/em><\/span><\/p>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">6. The Dialogue<\/h3>\n<p><b><\/b><span style=\"font-weight: 400;\">Another thing unique to John\u2019s Gospel are the intimate vignettes of Jesus\u2019s rambling, detailed, discourses absent in the other Gospels. <strong>John\u2019s Gospel is the only place in the New Testament where Jesus allegedly speaks at great length with: <\/strong><\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\"><a href=\"https:\/\/www.bartehrman.com\/nicodemus-in-the-bible\/\" target=\"_blank\" rel=\"noopener\">Nicodemus<\/a> (Ch 3)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">the Samaritan woman (Ch 4)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">the disciples (Chapters 13-17)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Pilate (Chapters 18-19)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Mary Magdalene and Thomas (Ch 20)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Peter (Ch 21).<\/span><\/li>\n<\/ul>\n<h3 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">7. The Dialogue<\/h3>\n<p><strong>The Gospel of John is also adamant about a character in Jesus\u2019s inner circle known as \u201cthe beloved disciple.\u201d<\/strong> This disciple is portrayed as the first to believe, and the one closest to Jesus during his earthly life, as demonstrated by Jesus entrusting his mother into their care at the foot of the cross (Ch 19).<\/p>\n<p>A great deal of speculation and theories have circulated over the years as to the identity of this mysteriously titled disciple. <em>Some believe it is none other than John, son of Zebedee, who is also the author of the Gospel itself.<\/em><\/p>\n<p>While other scholarship, such as former Episcopal Bishop and author John Shelby Spong in his book \u201cThe Fourth Gospel: Tales of A Jewish Mystic, <strong>attest that \u201cthe beloved disciple\u201d is Lazarus.<\/strong> The man whom Jesus wept for and raised from the dead. No matter who \u201cthe beloved disciple\u201d may or may not be, any mention of that character or phrasing cannot be found anywhere in the Gospels of Matthew, Mark, and Luke.<b><\/b><\/p>\n<h2 data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">Conclusion<\/h2>\n<p><span style=\"font-weight: 400;\"><strong>The potential reasons for these puzzlingly fundamental differences are as vast as the differences themselves.<\/strong> The fantastic and fascinating scholarship of Dr. Bart Ehrman has been a highlight in my ministry and has helped to thoroughly unpack the meaning behind and underneath such confounding ancient documents. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Be it through his many books on the subject or his insights generously shared on his blog &#8211; if you seek the Truth that often hides in plain sight, it is time for you to dig into Bart\u2019s scholarship for yourself. <strong>If I were you, I\u2019d start with his <\/strong><\/span><strong>free webinar \u201cDid Matthew, Mark, Luke, and John Actually Write Matthew, Mark, Luke, and John?\u201d\u00a0\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Synoptic Gospels &amp; the Gospel of John: 7 Key Differences&nbsp; Written by Keith Long, MDiv Author | &nbsp;Pastor | &nbsp;BE Contributor Verified!&nbsp; See our editorial guidelines Verified!&nbsp; See our&nbsp;guidelines Disclaimer: The views and opinions expressed in this article belong to the author and do not necessarily match my own. &#8211; Dr. Bart D. Ehrman [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":5364,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","tve_updated_post":"<div class=\"tcb-clear\" data-css=\"tve-u-631a6a2a6b7b28\"><div class=\"thrv_wrapper thrv-button thrv-button-v2 tcb-local-vars-root\" data-css=\"tve-u-631a6a2a6b7be3\" style=\"\">\n\t<div class=\"thrive-colors-palette-config\" style=\"display: none !important\">__CONFIG_colors_palette__{\"active_palette\":0,\"config\":{\"colors\":{\"62516\":{\"name\":\"Main Accent\",\"parent\":-1}},\"gradients\":[]},\"palettes\":[{\"name\":\"Default Palette\",\"value\":{\"colors\":{\"62516\":{\"val\":\"var(--tcb-skin-color-0)\"}},\"gradients\":[]}}]}__CONFIG_colors_palette__<\/div>\n\t<a href=\"https:\/\/www.bartehrman.com\/category\/gospels\/\" class=\"tcb-button-link tcb-plain-text\" style=\"\" target=\"_blank\">\n\t\t<span class=\"tcb-button-texts\"><span class=\"tcb-button-text thrv-inline-text\" style=\"\" data-css=\"tve-u-631a6a2a6b7bf4\">Gospels<\/span><\/span>\n\t<\/a>\n<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\" id=\"article-title\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" data-css=\"tve-u-631a6a2a6b7c06\" style=\"--fontSize: 42;\">The Synoptic Gospels &amp; the Gospel of John: 7 Key Differences&nbsp;<\/h2><\/div><div class=\"thrv_wrapper thrv_symbol thrive-shortcode thrv_symbol_11746\" data-shortcode=\"thrive_symbol\" data-id=\"11746\" data-selector=\".thrv_symbol_11746\"><div class=\"thrive-shortcode-config\" style=\"display: none !important\">__CONFIG_post_symbol__{\"id\":\"11746\"}__CONFIG_post_symbol__<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><p style=\"\" data-css=\"tve-u-631a6a2a6b7d44\">Disclaimer: The views and opinions expressed in this article belong to the author and do not necessarily match my own. - Dr. Bart D. Ehrman<\/p><\/div><div class=\"thrv_wrapper tve_wp_shortcode\" data-css=\"tve-u-19127713f7b\" style=\"\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;One of my favorite things to do to pass the time as a kid was flip through a Highlights magazine. Within its pages were several activities intended to sharpen one\u2019s observation and critical-thinking skills. Waiting for the dentist or the doctor was always a breeze when I could spend the time spotting hidden bananas or flamingoes in a picture of a busy market or trying to spot how two seemingly identical pictures differed. The trickery was both exhilarating and maddening as the puzzles could rarely be completed without exercising brain muscles you never knew you had. I credit those activities for stimulating my concentration from a young age until now.&nbsp;&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper tve_image_caption\" data-css=\"tve-u-631a6a2a6b7d58\"><span class=\"tve_image_frame\"><img decoding=\"async\" class=\"tve_image tcb-moved-image wp-image-5364\" alt=\"The Synoptic Gospels\" data-id=\"5364\" width=\"697\" data-init-width=\"1920\" height=\"290\" data-init-height=\"800\" title=\"The Synoptic Gospels\" loading=\"lazy\" src=\"https:\/\/www.bartehrman.com\/wp-content\/uploads\/The-Synoptic-Gospels-.png\" data-width=\"697\" data-height=\"290\" style=\"aspect-ratio: auto 1920 \/ 800;\" data-css=\"tve-u-631a6a2a6b7d65\"><\/span><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"30\" data-lineheight=\"42px\" style=\"--fontSize:30; line-height: 1.4;\">The Synoptic Gospels: Matthew, Mark &amp; Luke<\/h2><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;If a person reads the first &lt;a href=\"https:\/\/www.bartehrman.com\/did-matthew-mark-luke-john-write-the-gospels\/\"&gt;three Gospels of Matthew, Mark, and Luke&lt;\/a&gt; (also known as the Synoptic Gospels) back-to-back-to-back according to their order in standard New Testaments not when they were written they will notice how similar each of those three accounts are. &lt;em&gt;Not &lt;\/em&gt;&lt;\/span&gt;&lt;em&gt;&lt;span style=\"font-weight: 400;\"&gt;identical &lt;\/span&gt;&lt;\/em&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;em&gt;mind you, but very similar. &lt;\/em&gt;&lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;I doubt anyone tacking on John\u2019s Gospel to that reading would miss how different it is compared to the first three. &lt;strong&gt;Readers may think a leaflet got stuck in their Bible by mistake&lt;\/strong&gt;. All four of the New Testament\u2019s Gospels describe the life, death, and resurrection of Jesus Christ. When synthesized together, Matthew, Mark, and Luke provide a stark contrast in a side-by-side comparison to the Gospel of John. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;In this article, I explore the seven key differences that set &lt;a href=\"https:\/\/www.bartehrman.com\/who-wrote-the-gospels\/\"&gt;John\u2019s storytelling of Jesus\u2019s life, death&lt;\/a&gt;, and resurrection apart. You need not worry about concentration headaches!&nbsp; Unlike that impossible-to-find lizard in the corner of a Highlights hidden picture puzzle, the differences in John\u2019s Gospel are glaringly obvious for both casual and informed readers alike.&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_symbol thrive-shortcode thrv_symbol_11699\" data-shortcode=\"thrive_symbol\" data-id=\"11699\" data-selector=\".thrv_symbol_11699\"><div class=\"thrive-shortcode-config\" style=\"display: none !important\">__CONFIG_post_symbol__{\"id\":\"11699\"}__CONFIG_post_symbol__<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">1. Jesus' Origin Story&nbsp;<\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;strong&gt;At the beginning of John\u2019s Gospel, the starkest difference compared to the other narratives is that there is no regal tale of Jesus\u2019s birth to be found.&lt;\/strong&gt; There is no mention of Jesus\u2019s parents, their long journey to Bethlehem, or Mary\u2019s immaculate conception. There are no angels, no shepherds, no wise men...nothing! &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;The Gospel of John puts Jesus\u2019s origins much, much, earlier, and elevates his status as far more significant. Even more significant than being conceived by the Holy Spirit as the Synoptic Gospels assert. &lt;em&gt;According to John, Jesus is alluded to be \u201cthe Word\u201d and existed before the universe began (Ch 1:1-4).&lt;\/em&gt;&lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;While the Synoptic Gospels begin Jesus\u2019s story with a miraculous birth\u2014&lt;strong&gt;in John\u2019s Gospel, the story of Jesus begins with Jesus and God the creator of the universe on equal footing.&lt;\/strong&gt; In other words, John\u2019s Gospel wants the reader to know from the get-go that Jesus is the Miracle-Maker himself.&lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;Like Mark\u2019s Gospel, the action of John\u2019s story doesn\u2019t spend time describing Jesus\u2019s unusual first days on the earth. Instead, John pulls the curtain back to reveal &lt;a href=\"https:\/\/www.bartehrman.com\/what-does-the-word-gospel-mean\/\"&gt;Jesus as an adult,&lt;\/a&gt; discussing what\u2019s what with John the Baptist, and immediately recruiting his disciples for the ministry ahead.&nbsp;&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\" data-css=\"tve-u-631a6a2a6b7e79\" style=\"\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">2.&nbsp;<strong>Jesus\u2019 Teaching<\/strong><\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;strong&gt;To say that the Synoptic Gospels and John differ regarding Jesus\u2019s teaching style would be an understatement.&lt;\/strong&gt; In Matthew, Mark, and Luke, Jesus is hesitant, afraid even, to speak about himself, his intentions, and his deeds, to anyone. He advises those he heals to tell no one what has happened. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;em&gt;In John, however, Jesus not only embraces talk about his divinity, but he also publicly declares it.&lt;\/em&gt; &lt;a href=\"https:\/\/www.bartehrman.com\/how-does-the-resurrection-story-change-in-the-gospels\/\"&gt;In the synoptic Gospels&lt;\/a&gt;, Jesus speaks in parables (code); In John, the parables are absent altogether and in their place is a Jesus who is very direct about who he is and what he has come to do. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;Matthew, Mark, and Luke seem to be on the same page about the coming Kingdom of God, but in John, there is no mention of the coming Kingdom. &lt;strong&gt;John focuses readers on Jesus as one being sent by God.&lt;\/strong&gt; The use of metaphor and mystical language is rampant in the Gospel of John whereas the Synoptic Gospels tell stories that sound more historical in nature. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;em&gt;Jesus according to John is a cosmic force in the world, sent by God to love, forgive, and empower people through his presence.&lt;\/em&gt; The other three Gospels leave much more meaning unpacked as readers are plunged into narratives that are anything but explicit.&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">3. the Miracles&nbsp;<\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;strong&gt;What John lacks in the frequency of the miraculous in his Gospel, is made up for in the potency of each act.&lt;\/strong&gt; In John, Jesus dazzles in spectacular fashion, unveiling his worthiness in magnificent acts like:&nbsp;&lt;\/span&gt;&lt;\/p&gt;&lt;ul&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt; turning water into wine (Ch 2)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;healing of the lame man by the pool of &lt;a href=\"https:\/\/www.bartehrman.com\/bethsaida\/\" target=\"_blank\" rel=\"noopener\"&gt;Bethsaida&lt;\/a&gt; (Ch 5)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;healing of the man born blind (Ch 9)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;raising of the three-days dead Lazarus (Ch 11)&lt;\/span&gt;&lt;\/li&gt;&lt;\/ul&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;In addition to his outward demonstrations of power, John\u2019s Jesus also appears to be omniscient. He knows everything about the woman at the well in John chapter 4 and \u201csees\u201d Nathaneal under the fig tree in chapter 1.&lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt; The other three Gospel writers focus the bulk of Jesus\u2019s demonstrations of power on restoring sight to the blind and exorcising the demonic. &lt;strong&gt;But amazingly, Jesus never performs an exorcism in John\u2019s Gospel.&lt;\/strong&gt;&lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt; Whereas in Matthew, Mark, and Luke, situations seem to spontaneously follow Jesus or crop up wherever he is.&nbsp; &lt;em&gt;In John, it is almost as if Jesus expects situations to develop wherever he is so that he can use those opportunities to &lt;a href=\"https:\/\/www.bartehrman.com\/how-jesus-became-god\/\"&gt;glorify God and inspire belief in his divinity.&lt;\/a&gt;&lt;\/em&gt;&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">3. Jesus' Identity&nbsp;<\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\" data-css=\"tve-u-631a6a2a6b7e89\" style=\"\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;Jesus\u2019s identity in John is dictated early and often, sometimes explicitly\u2014not so in the other three Gospel accounts. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;Unlike Matthew, Mark, and Luke, Jesus is open and affirming about his interconnectedness with God. He repeats that trust in him is on par with trusting God and those who believe in Jesus and his words inherit eternal life (14:6; 20:30-31). &lt;strong&gt;The concept of eternal life is rarely discussed in the Synoptic Gospels but is an ongoing theme in John\u2019s Gospel.&lt;\/strong&gt;&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_symbol thrive-shortcode thrv_symbol_4835\" data-shortcode=\"thrive_symbol\" data-id=\"4835\" data-selector=\".thrv_symbol_4835\"><div class=\"thrive-shortcode-config\" style=\"display: none !important\">__CONFIG_post_symbol__{\"id\":\"4835\"}__CONFIG_post_symbol__<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">5. The Passion&nbsp;<\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;In the Synoptic Gospels, multiple chapters reveal the ominous events leading up to Jesus\u2019s crucifixion: &lt;\/span&gt;&lt;\/p&gt;&lt;ul&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;the institution of the Lord\u2019s supper&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;the garden of Gethsemane where Jesus prays for the cup to pass from him&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;Jesus\u2019s arrest and trial before the &lt;a href=\"https:\/\/www.bartehrman.com\/did-jesus-exist\/\"&gt;Jewish authorities of the Sanhedrin&lt;\/a&gt;&lt;\/span&gt;&lt;\/li&gt;&lt;\/ul&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;Most devout Christians could recite these events by heart\u2014&lt;strong&gt;but &lt;\/strong&gt;&lt;\/span&gt;&lt;strong&gt;&lt;i&gt;none&lt;\/i&gt;&lt;\/strong&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;strong&gt; of them occur in John\u2019s Gospel&lt;\/strong&gt;. Instead, Jesus spends hundreds of words in spoken prayer captured only by John\u2019s pen. These and other heartfelt and spiritual discourses are unlike anything Jesus says in Matthew, Mark, and Luke. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;a href=\"https:\/\/ehrmanblog.org\/why-did-judas-iscariot-betray-jesus\/\"&gt;&lt;strong&gt;All four Gospels agree that Judas betrayed the Lord.&lt;\/strong&gt;&lt;\/a&gt;&nbsp; That said, only in John does Judas bypass the aide of the Sanhedrin bringing \u201ca detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons.\u201d (John 18:3) &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;In Matthew, Mark, and Luke, Jesus\u2019s primary offense is blasphemy, but in John, there is no such verdict made. &lt;em&gt;The Gospel of John is clear Jesus must suffer and die via the Romans because that was why he was born.&nbsp;&nbsp;&lt;\/em&gt;&lt;\/span&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">6. The Dialogue<\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;b&gt;&lt;\/b&gt;&lt;span style=\"font-weight: 400;\"&gt;Another thing unique to John\u2019s Gospel are the intimate vignettes of Jesus\u2019s rambling, detailed, discourses absent in the other Gospels. &lt;strong&gt;John\u2019s Gospel is the only place in the New Testament where Jesus allegedly speaks at great length with: &lt;\/strong&gt;&lt;\/span&gt;&lt;\/p&gt;&lt;ul&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;a href=\"https:\/\/www.bartehrman.com\/nicodemus-in-the-bible\/\" target=\"_blank\" rel=\"noopener\"&gt;Nicodemus&lt;\/a&gt; (Ch 3)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;the Samaritan woman (Ch 4)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;the disciples (Chapters 13-17)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;Pilate (Chapters 18-19)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;Mary Magdalene and Thomas (Ch 20)&lt;\/span&gt;&lt;\/li&gt;&lt;li&gt;&lt;span style=\"font-weight: 400;\"&gt;Peter (Ch 21).&lt;\/span&gt;&lt;\/li&gt;&lt;\/ul&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h3 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">7. The Dialogue<\/h3><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;strong&gt;The Gospel of John is also adamant about a character in Jesus\u2019s inner circle known as \u201cthe beloved disciple.\u201d&lt;\/strong&gt; This disciple is portrayed as the first to believe, and the one closest to Jesus during his earthly life, as demonstrated by Jesus entrusting his mother into their care at the foot of the cross (Ch 19).&lt;\/p&gt;&lt;p&gt;A great deal of speculation and theories have circulated over the years as to the identity of this mysteriously titled disciple. &lt;em&gt;Some believe it is none other than John, son of Zebedee, who is also the author of the Gospel itself.&lt;\/em&gt;&lt;\/p&gt;&lt;p&gt;While other scholarship, such as former Episcopal Bishop and author John Shelby Spong in his book \u201cThe Fourth Gospel: Tales of A Jewish Mystic, &lt;strong&gt;attest that \u201cthe beloved disciple\u201d is Lazarus.&lt;\/strong&gt; The man whom Jesus wept for and raised from the dead. No matter who \u201cthe beloved disciple\u201d may or may not be, any mention of that character or phrasing cannot be found anywhere in the Gospels of Matthew, Mark, and Luke.&lt;b&gt;&lt;\/b&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_text_element\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"42\" data-lineheight=\"58.8px\" style=\"--fontSize:42; line-height: 1.4;\">Conclusion<\/h2><\/div><div class=\"thrv_wrapper tve_wp_shortcode\"><div class=\"tve_shortcode_raw\" style=\"display: none\">___TVE_SHORTCODE_RAW__&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;&lt;strong&gt;The potential reasons for these puzzlingly fundamental differences are as vast as the differences themselves.&lt;\/strong&gt; The fantastic and fascinating scholarship of Dr. Bart Ehrman has been a highlight in my ministry and has helped to thoroughly unpack the meaning behind and underneath such confounding ancient documents. &lt;\/span&gt;&lt;\/p&gt;&lt;p&gt;&lt;span style=\"font-weight: 400;\"&gt;Be it through his many books on the subject or his insights generously shared on his blog - if you seek the Truth that often hides in plain sight, it is time for you to dig into Bart\u2019s scholarship for yourself. &lt;strong&gt;If I were you, I\u2019d start with his &lt;\/strong&gt;&lt;\/span&gt;&lt;strong&gt;&lt;i&gt;free&lt;\/i&gt; webinar \u201cDid Matthew, Mark, Luke, and John Actually Write Matthew, Mark, Luke, and John?\u201d&nbsp;&nbsp;&lt;\/strong&gt;&lt;\/p&gt;__TVE_SHORTCODE_RAW___<\/div><\/div><div class=\"thrv_wrapper thrv_social_custom thrv_social tve_style_10\" data-counts=\"\" data-min_shares=\"0\" data-device-config=\"{&quot;desktop&quot;:{},&quot;tablet&quot;:{},&quot;mobile&quot;:{&quot;button_type&quot;:&quot;tve_social_ib&quot;,&quot;showCount&quot;:&quot;0&quot;}}\">\n<div class=\"tve_social_items tve_social_custom tve-prevent-content-edit tve_style_10 tve_social_itb\">\n\t\n\t\t\n\t\t<div 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